December 15, 2013
Scripture and Comments, Third Week of Advent
Week of the Third Sunday in Advent
Morning - Ps. 84, Is. 29:1-14, Mk. 5:1-20
Evening - Ps. 75 &76, Is 29:15, Rev. 18:11
Most people live for what Francis Schaeffer called, "personal peace and affluence." If they worship God, or believe in Him at all, they consider Him as one of many articles in their possession to add to their peace and affluence. But this is nothing new; the Jews in this passage of Isaiah were doing it seven hundred years before the time of Christ. They gave God lip service, but lived for themselves. Yet, they believed God was satisfied with them, and that their half-hearted participation in the ceremonies and rituals of their religion was more than sufficient to appease God. For generations God called them back to Him. Prophet after prophet was sent to tell them of His love and warn them of His wrath. They ignored God's prophets, preferring instead to appoint prophets of their own choosing who would tell them what they wanted to hear, rather than the Word of God. So God, in Isaiah 29 says even
Jerusalem, and even the Temple will be destroyed and leveled by
military conquest, along with the people.
Ariel is Jerusalem,
and God says He will cease sending true prophets, allowing the city to be
continually led astray by false prophets.
He will pour out on the people a spiritual slumber. The word of God will be unintelligible to
them. The wisdom of the wise and the
understanding of the prudent will disappear, and the people will follow fools
Sadly, this sounds terribly like what is happening in the Church today. Many have deserted Biblical faith and chosen to place themselves under the tutelage of false teachers. Others offer lip service to God, while treating Him more as their servant than as their God. If God was willing to level the
Temple and conquer the
Jews with war, can we expect Him to let such sin go unchastised today?
Isaiah's news is not all bad, however. Even in wicked
Jerusalem there are still righteous people
who seek and love God. They, and many
who repent of their sins and return to God, will be blessed, even amid the
suffering and conquest of Jerusalem.
Morning - Ps. 90, Is. 30:8-17, Mk. 5:21
Evening - Ps. 91, Is. 30:18-26, Rev. 19:1-16
It seemed to the king of
Judea that the whole world was at war and that his tiny
country was going to be drawn into it and destroyed by it. In the east, the Assyrians were rising to
power. Ruthless warriors, they would
soon conquer most of the other nations in the area. Syria
and Israel were trying to
fight Assyria, and wanted Judea to join
them. Their kings were joining forces to
attack Judea in an attempt to force the
kingdom to join them. To the west, Egypt was
preparing its own powerful war machine to do battle with the Assyrians. Judea lay
right in the middle of these two super powers, and both of them wanted it. Believing Egypt would be the better ally, the
King of Judea attempted to make a treaty with the pharaoh. This was an arrangement the Egyptian king
would gladly accept. It allowed Egypt to put soldiers in Judea
and use the Judean army and the Judean countryside as a buffer in case of an
Assyrian attack. To the pharaoh, Judea
was useful only as a place to fight Assyria. He would gladly sacrifice it to keep the
horrors of war out of his own territory.
That is why one of the major points of Isaiah 30 is that there is no
hope for Judea in Egypt
real problem was that they were seeking their security in the things of the
world instead of in God. They looked to
the king of Egypt
to deliver them, rather than to the King of Kings who holds the stars in His
hand and raises or casts down nations as He pleases. Isaiah's book has many passages beseeching
the Jews to return to God and promising His protection and blessing if they
will. But this was a message the Judeans
did not want to hear. They wanted
prophets who would tell them happy things and prophesy peace to them
(vss.9-11). They did not want to hear a
message that required faith and holiness.
They did not want to hear any preaching that required them to turn away
from sin, or required them to find fulfillment in God instead of the
possessions, pleasures, and amusements of this life. Thus, the Judeans cast God aside in a vain
attempt to cling to their "happiness" in earthly things, and, as a
result, they lost both (vss. 12-14).
Yet the unfaithfulness of Judea will not annul the promise and purpose of God for
Israel. God called Abraham and his descendents to be
the people through which the Saviour would come in the fullness of time. Their unfaithfulness could not stop God's
purpose, nor had everyone in Judea turned away
from God. Verses 15-33 tell of God's
grace on the remnant who abides in Him, and of the fulfillment of His purpose
for them in the Kingdom of the Messiah.
Morning - Ps. 1 & 15, Jer. 23:9-15, Lk. 12:35-48
Evening - Ps. 92, Jer. 23:16-22, Mt. 28:16
Today is a day of prayer for ministers. The readings from Jeremiah deal with false prophets and it is intentionally chosen to amplify the Epistle for the Third Sunday in Advent, which begins in 1 Corinthians 4:1. A faithful steward preaches the Bible. He does not add to it, subtract from it, or alter it in any way. As an ambassador for Christ, he delivers his Sovereign's Word, not his own. This is not as easy as it sounds, for there is always a temptation to preach what people want to hear, and they don't always want to hear the truth. Please pray that your minster will be found faithful.
Morning - Ps. 96, Is. 32:1-4, 15-20, Mk. 6:1-6
Evening - Ps. 93 & 98, Is. 33:1-10, Rev. 20:1-6
We live in a fallen world, and the evidence of sin is all around. Fools are considered wise. The wicked are envied and called good. Cheaters are considered generous. The ungodly are called spiritual. This is nothing new. It is the trend of mankind from the beginning, and it was true even of the Old Testament chosen people of God. But it will not always be this way. Today's reading looks to a time when a righteous King will rule a righteous people, and there will be justice, and wisdom, and generosity, and godliness. In one sense Isaiah 32 and 33 look forward to the end of time, when God's people dwell with Him in a place where they will see and know God face to face, where the desire to sin is gone forever, and where the peace of God will shine like a thousand suns. In another sense these chapters look to the era of the New Testament Church. In the Church we live in the Dominion of the King of Righteousness, and everything the Old Testament says about a future of peace and blessing is fulfilled in the Church. She is that new humanity, a people restored to God's original purpose for mankind, a Kingdom of peace, generosity, respect, wisdom, and love. This is what makes the local church so important. Through it we participate in the new humanity. Through it we live in the new Kingdom. Judea learned there was no hope in
and the Church must learn there is no hope in the world. We must stop looking to " Egypt" and
start looking to Christ.
There is also chastisement in these chapters, and just as God chastised Israel He will not hesitate to chastise the New Israel. Remembering that all Holy Scripture was written for our learning, let us make every effort to "read, mark, learn, and inwardly digest" the message of these chapters.
Morning - Ps. 40:1-15, Jer. 23:23-32, 2 Cor. 5:2
Evening - Ps.51, Jer. 26:1-13, 2 Tim. 3:14-4:8
The faithfulness required of God's ministers is absolute. No man is to take the office of the ministry of his own accord, nor is he to speak his own ideas to the people. It is not his calling to tell people what he would like God to say or the way he would like God to be. Such preaching is only the deceit of their own heart (Jer. 23:25). Yet the Bible seems to imply that the majority of ministers are of this type. How can a minister know he teaches God's Word rather than his own views? He must ensure that he teaches and believes what the Church has always believed. This is not as difficult as it sounds, for there is a very visible body of Biblical doctrine that has been held by all true ministers of God from the Apostles to this very day, and, no matter what other credentials he may have, a man who teaches or believes contrary to this body of doctrine is a false minister. So ember Friday affords ministers the opportunity to examine their core beliefs and practices. If they find themselves out of accord, they have a chance to repent and return to the truth.
The faithfulness required of the people is also absolute. Ember Friday also gives the "laity" a chance to ensure that they are hearing the Word of God. God would not call and equip ministers if He did not want people to attend the services of the Church and hear the Word. God would not be against those who preach false doctrine if He didn't want people hear and do the truth. So the message of Ember Days speaks to everyone on both sides of the pulpit. To the preacher it says, "Speak Truth." To the congregation it says, "Hear Truth." Let us all do whatever is necessary to obey..
Morning - Ps. 42 & 43, Mal 2:1-9, Mt. 9:35-10:15
Evening - Ps.103, Mal. 3:1-6, Heb. 4:14-5:10
There is a tendency to belittle authority today, and this tendency finds its way even into the Church. People want to be their own authority, sometimes even placing themselves above the Bible. There is a growing trend toward Churchless Christianity and a growing trend toward Creedless Christianity, in favour of self-directed "Christianity." This goes against everything the Bible teaches, and we must all make the decision whether we believe the Bible or our own ideas. Remember what God said of those who believe their own way in yesterday's reading (Jer. 23:25). In Malachi God reminds His priests of Levi. Levi loved and respected God. The truth was in his mouth. He walked in the ways of God with peace and equity (2:4-7). All ministers must strive to be like Levi. Their lips should keep knowledge. People should be able to hear the word of God from their mouths, for they are called to be messengers of the Lord of Hosts 2:7). The priest who departs from God's word corrupts the faith and causes people to stumble. What a sad day it will be when a priest stands before God only to find those who followed him followed the wide road that leads to destruction. How bitter his eternity will be knowing he led people into hell.