December 9, 2012
Scripture and Commentary, Week of Second Sunday in Advent
Monday after the Second Sunday of Advent
Morning - Ps.33, Is. 8, Mk. 2:23-3:6
Evening - Ps. 42, 43, Is. 9:1-17, Rev. 11
Chapters 4-10 have shown God punishing the persecutor of the Church. The comments have attempted to show that the chapters have pointed to and described the conquest of
Jerusalem by the Roman army in 70 A.D. Chapter 11 concludes the prophecy about Jerusalem. It begins with a command to measure the Temple, which is a prelude
to its destruction predicted by Christ in Matthew 24:2 (see also Amos 7:7-9).
There are two witnesses killed in the city, which are identified as two candlesticks standing before God (11:3-4). This image comes from Zechariah 4, where the two lights are supernaturally enabled to accomplish their work in
Jerusalem. They represent, both in Zechariah and
Revelation, the civil and religious authorities in Israel, each serving God in their
respective fields. As John writes this
prophecy, corruption has ruined the and government,
and, instead of being enabled by God to accomplish their work, their corruption
becomes so complete they cease to perform their tasks. Thus, the two pillars of Jerusalem
Temple Jerusalem wither and "die," and
their corpses lie in the streets unmourned and unburied. In their places, anarchy and apostasy reign,
and the people of the "holy city" (11:2) are plunged into deadly
chaos and internal strife.
Verse 8 is important because it identifies the city in which the two witnesses die. Some people are confused because the city is called
Sodom and Egypt,
but this confusion is easily dispelled when we see that these names describe
the spiritual condition of the city by comparing it to Sodom
in Old Testament times when these places opposed God and persecuted His
people. The city is identified as the
place where our Lord was crucified, Jerusalem
Rather than mourning over the corruption and death of Biblical religion and government, the people celebrate. Verse 10 says they "rejoice and make merry." Why? Because when the Church and state functioned properly they testified that the deeds of the people were evil. Now that they are "dead" the wicked think there is no more restraint on their sin. They are free to plunge to the depths of wickedness with no one to reprove them and no law to restrain them. Meanwhile, the prophets are raised from the dead and taken into Heaven, symbolic of God's blessing on true religion and good government. The earthquake is the chaos that ensued after the fall of faith and government in
Jerusalem, but at least some turn to God in
the crisis (11:13).
The chapter closes with a hymn of praise from voices in Heaven, probably the martyrs (11:15). Their song gives thanks to God because He has taken
which had become another one of the kingdoms of the world, and subjugated it
under Him. It is not a city of Biblical
faith by any means, but it is under God by being under His judgment. In this way all kingdoms and people will come
under the rule of Christ; some as redeemed to glory, others to judgment. Either way, He will rule all, and the
destruction of Jerusalem
shows that He has already begun to reign.
Tuesday after the Second Sunday of Advent
Morning - Ps. 48, Is. 9:18-10:4, Mk. 3:7-19
Evening - Ps. 46, 47, Is. 10:5-21, Rev. 12
Chapters 4-11 have shown the judgment of God on the first persecutors of God's Church. Chapter 12 turns to a second source of persecution, the
Roman Empire. This section of the book of Revelation shows
the calamities God will bring upon Rome
for its part in the suffering of His people.
The Child (12:5) is quite obviously Jesus, but the woman giving birth is not Mary. This woman is a sign in Heaven (12:1) and represents the Old Testament Israel, for it was through
Israel that God brought the Saviour
into the world. She also represents the
New Testament Church. Thus she
represents the unity and continuity of God's people.
The dragon is obviously Satan, but he also represents
as will be made clear in future commentaries, especially when we come to
chapter 17. The war in Heaven represents
Satan's attempts to destroy God's people, and the stars he casts to the earth
are Christians killed by the Romans in the growing persecution. Yet God has not abandoned His church. She flees to the wilderness and the brethren
overcome the dragon by the blood of the Lamb and the word of their testimony
(12:11). This means that the Gospel of
Christ will overcome and defeat the Roman persecutors. Rome,
like all enemies of God's people, will come and go, but the Church will
remain. It may persecute the Church for
a while (12:13, 17), but its end is sure and God's victory is assured;
"Faith of our fathers, living still."
Therefore, the Church is to hold fast to the faith.
Wednesday after the Second Sunday in Advent
Morning - Ps. 50, Is. 11:1-10, Mk 3:20
Evening - Ps. 49, Is. 12, Rev. 13
If the beast in 13:1 sounds familiar it is because we have already met him in 12:3. The difference is that in 12:3 he is the devil, and in 13:1 he is a personification of the devil sent to do the devil's work (13:4). The sea (13:1) represents lost humanity, restless and tossed about by every wind of doctrine. We will look at this beast more fully in coming chapters. For now four things are important. He gets his power from the devil (13:4), he speaks blasphemies (13:5), he makes war on the Church (13:7) and the majority of people follow him (13:7 & 8).
Who is this beast? He is
Rome persecuting the Church and killing the
Christians. When the city of Rome burned in 64 A.D.
Nero blamed the Christians and began a three hundred year policy of persecuting
Christians. This is the era of the
catacombs, the Coliseum, and the fire.
No one knows how many Christians lost their lives during this time. Shortly after John wrote Revelation, Peter
was killed in Rome. Paul soon followed him in martyrdom, along
with countless others.
He is also identified as Nero and the dynasty of Caesar, who forced the Romans to worship them as gods and killed those who would not (13:15). The mark of the beast (13:16) was a certificate that allowed those who had worshiped Caesar to travel and buy and sell merchandise (13:17). To be caught without a certificate was to risk death at the hands of the Romans. Nero's name in Hebrew, John's native language, has the numerical value of 666 (13:18). The second beast (13:11-17) is the religion of emperor worship enforced throughout the empire.
Thursday after the Second Sunday in Advent
Morning - Ps. 62, 63, Is 13:1-5, 16-22, Mk. 4:1-20
Evening - Ps. 66, Is. 13:6-15, Rev. 14
Chapter 13 ended with the Church under the severe affliction of Roman persecution. Chapter 14 opens with a picture of the Church in victory. The 144,000, delivered from the judgment of
are joined by a great multitude of the redeemed praising God with a new song to
God in Heaven. Verse 4 refers to
spiritual chastity as opposed to spiritual adultery. The Church does not profane itself with the
adultery of Caesar worship. It remains
chaste for God alone.
The second angel (14:8) tells of the fall of
for making the nations follow her in fornication. Babylon is Rome. Just as John symbolically called Jerusalem " Sodom and Egypt" (11:8), he symbolically calls Rome " Babylon"
because it persecutes the Church as Babylon once
persecuted Israel. But Rome
also forced idolatry on her people. This
was done through the official pageants and ceremonies of the Empire, and also
through the cult of emperor worship which required all subjects of Rome to offer a sacrifice
and prayer to the Emperor. The second
angel pronounces the doom of Rome
for this idolatry.
The third angel (14:9-11) proclaims the doom of those who worship the beast (emperor). This message is to Christians hoping to avoid persecution by making offerings and prayers to Caesar. To some it appeared very harmless. They didn't have to believe Caesar was a god, or really worship him; they could just go through the motions, and
Rome would let them live
in peace. But to God it was a betrayal
of all that He is and stands for. It was
placing a man in God's place and obeying a man rather than God. Above all else, it was placing their own
selves and desires above obedience to God, and that is the worst kind of
idolatry, for which the punishment is torment with fire and brimstone forever
In contrast to those who worship the beast, those who die in the Lord, meaning to remain faithful to God, even at the cost of their own lives, are blessed because they rest from their labours and their works follow them (14:12-13). They will be like the 144,000 and the myriads of martyrs worshiping God in the opening verses of the chapter. They will reside in blessings and peace forever.
Verses 14-20 return to the wrath of God upon
for her persecution of the Church. In a
graphic image of suffering and death His angels are compared to reapers who
harvest grapes and crush them in a press to extract the juice. The press is the wrath of God, and the
meaning is clear, the blood of the Romans will flow as they have made the blood
of the Church flow (14:20).
Friday after the Second Sunday in Advent
Morning - Ps 73, Is. 24:16, Mk. 4:21-29
Evening - Ps. 77, Is. 26:1-19, Rev. 15 and 16
Revelation 15 and 16
Chapter 15 shows more of the plagues to be unleashed on the persecuting Romans, and the everlasting blessings of those who overcome the beast through faith in Christ. There is an intentional contrast drawn between the persecutors and the persecuted. The persecutors suffer immeasurable sorrow in time and eternity; the persecuted suffer for a while on earth, but live in blessed joy in eternity. The persecuted may have died rather than receive the mark of the beast by bowing to Caesar, and the persecutors may appear to be the winners in this battle. But, in reality, it is those who refused the beast and bore their afflictions who are the victors (15:2). They are the ones who dwell in Heaven and sing the song of Moses (Ex. 15:1-21).
Chapter 16 shows the angels of chapter 15 pouring out seven vials of wrath upon those who have the mark of the beast (16:2). Not only did these people worship the beast, they also participated with
Rome in the persecution
of the Church. They have "shed the
blood of saints and prophets" (16:6).
As in Rev. 13:1, the sea and rivers represent lost and rebellious
humanity (16:3 & 4). Specifically
they represent Rome,
which rules the unGodly, and actually leads the nations into unGodliness. Turning the sea to blood represents the
judgment of Rome and the death of the Roman Empire. It
represents famine and destruction and war, but also the second death of eternal
condemnation. It is noteworthy that the
symbolic drying of the Euphrates prepares the
way for invasion (16:12). As John wrote
controlled the west, but other empires and peoples held the east. As Rome
began to weaken, eastern tribes often raided the Roman boundaries.
The battle of Armageddon (16:16) symbolises the battles of
Rome with the invading barbarians. The kings of verse 14 are those nations, then
under the heel of Roman occupation, which, seeing Rome's
weakened state, invade and harass the frontiers, and even penetrate to the
heart of the city of Rome. Thus, verse 19 pronounces that Babylon ( Rome)
"came in remembrance before God" who gave unto her "the cup of
the fierceness of His wrath" (16:19).
Saturday after the Second Sunday in Advent
Morning - Ps. 80, Is. 28:1-13, Mk. 4:21-29
Evening - Ps. 65, Is. 28:14-22, Rev. 17 & 18
Revelation 17 & 18
Chapter 17 is one of the most important chapters in Revelation because it identifies the beast, thus helping us understand the symbolism of chapters 12-20. The chapter is given to show the judgment of God on the "great whore that sitteth upon many waters" 17:1). Water again represents fallen humanity, and to sit on many waters is to rule many nations (17:15). To be drunk with the wine of fornication is to revel in spiritual adultery, which is a symbol of unfaithfulness to God by serving false gods (Is. 1:21). Thus, the great whore sells herself to false gods, and has led the kings of earth (nations under
domination) to commit idolatry with her.
This refers to the blatant idolatry of emperor worship forced on people
throughout the Empire by the Roman authorities.
In verse 3 John sees the beast with seven heads and ten horns again. We met this beast in 13:1 and several times in the following chapters. But in 17 its identity is more fully revealed. In fact, verses 7-18 give positive identification of both the beast and the great whore. The beast has seven heads, symbols of seven mountains on which the woman sits (17:3 & 9).
was known far and wide as the city on seven hills, and there can be no doubt
that it is the place symbolised in this vision.
The seven heads also represent seven kings, which are emperors in the
dynasty of Caesar (17:10). Of these,
five are fallen (dead), one (Nero) "is, "and the other (Galba) is yet
to come (17:10). But what does 13:3 mean
when it says one of the heads was wounded to death, yet the wound was
healed? 17:11 refers to the same
incident. The head wounded is Julius
Caesar, killed by a coup. But the beast
did not die with him. It lives on in the
other six emperors.
The ten horns are the kings (17:12) of countries or peoples under Roman rule. Thus, they have not received a kingdom as yet. They give their strength (tribute money, men for soldiers, children as slaves) to the beast. They also join the beast in its idolatry and in making war upon the Lamb (Christ). But "the Lamb shall overcome them; for He is Lord of lords, and King of kings" (17:14), a title often claimed by the Roman emperors. But the ten horns "shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire" (17:16). This is the rebellion against Rome that would occur among the nations held under Roman domination This will be the way God's judgment is poured out upon Rome (17:17).
Verse 18 is the verse that really solidifies the symbolism of the beast and the whore. It obviously refers to the woman of verses 1-6, and it is the angel's revelation of the woman's identity. She is a city and that city "reigneth over the kings of the earth." No one in the churches John wrote to would fail to recognise this woman as the city of
Rome. So the beast is Nero, but includes the full
line of recent and future emperors, the city of Rome,
and the Roman Empire. The symbolism of the beast and the great
whore include all of these entities.
Chapter 18 announces the fall of
Babylon. Again the reference is to Rome,
for the angel is still talking about " Babylon the great, the mother of harlots and
abominations of the earth" (17:5). The
habitation of devils and foul and unclean things shows the depths of depravity
into which Rome
has plunged (18:-3). Her sins, like the , have reached heaven (18:5). Her
downfall will come upon her swiftly, as in a "day" (18:8). Her chastisement will be complete (18:8) and
those who followed her in her sins will mourn her ruin (18:9-19). But others will rejoice for God has avenged
her for them, and her reign of death has ended (18:20). Verses 21-24 show the utter ruin of tower of Babel Rome, for, "in her
was found the blood of prophets and of saints" (18:24).
The Church is commanded to come out of her and be not partakers of her sins that it may be spared her punishment (18:4). This "Exodus" is spiritual rather than literal. It means to have different values and life-styles as well as different beliefs. It means to be not conformed to the values and ideals of
Rome, but to be given the values and ideals of God ( Rom.