September 15, 2011

Friday after the Twelfth Sunday after Trinity


Morning - Ps.142, 143, 2 Sam. 11"1-13, Lk.24:13-35
Evening - Ps. 145, Rom. 15:1-16

Romans 15:1-16

The heart of tonight's reading is stated immediately in verse 1; "bear the infirmities of the weak, and not please ourselves." The "infirmities" are weaknesses in discerning the freedom we have in non-essential matters. It is the natural inclination of man to invent scruples where none exist, and to ignore them where they do exist. So long as they are in non-essential things, let them have them. Do not allow them to become a cause of strife, and do not make yours and affront to others. Give others, and yourselves, time to learn and grow. Let your actions and words encourage and lead rather than anger and ostracise. Please others when possible that we might have the opportunity to build them up in Christ (15:2) following the example of Christ (15:3).

Our inability and blatant refusal to understand spiritual things must have tried Christ's patience. Yet He endured it with love and taught us with patience. With Him as our example let us not loose patience with the person who is not as strong in the faith as we think we are. Instead, endure them; they may grow up some day, and so may we.

This idea is summarised well in verses 5-7, which is a short prayer inserted into the text of the chapter, asking three main petitions. First, Paul asks likemindedness toward each other. The likemindedness desired is in the things of Christian love. Paul is praying that we may be able to live together as Christians should, and according to Christ Jesus. Second, he desires unity in our purpose and action to glorify God. Actually this prayer is asking that glorifying God would become our common purpose, and that it would direct our common life together. Third, Paul prays that we would receive one another as Christ received us. He received us not on the basis of worth or knowledge, not as having all the answers, but as weak and ignorant and foolish. And He received us completely. There was no probation period, and no waiting for us to get everything right. His love for us is everlasting. He received us for our benefit, not His.

Admonish, in verse 14 does not mean to rebuke in sternness or wrath. It means to speak a word of help and encouragement when appropriate. It may include a rebuke, but always a gentle rebuke, helpful and kind.

This is what Paul is doing in this letter to the Romans. He is putting us in mind, or, in remembrance, of the things of Christ and of our relationship with one another, that we may be acceptable and holy to God (16). That is our goal in our dealings with one another also.