September 13, 2011

Readings and Commentary for the Wednesday after the Twelfth Sunday after Trinity


Morning - Ps. 125, 127, 130, 2 Sam. 7:18, Lk. 23:39-49
Evening - Ps. 121, 123, 124, Zeph. 3:9, Rom. 14:1-12

Romans 14:1-12

Chapter 14 continues to teach how being justified and sanctified in Christ applies to everyday life. These chapters assume we are already faithful in what we might call, "religious" things. They assume we are seeking God in Scripture and prayer, are active members of a faithful church, and make diligent use of the means of grace. So these chapters don't deal with these things. They are concerned about the "secular" things, like work and citizenship and business. The word, "secular" is in quotations because nothing is really secular to the Christian. All of life is lived in the presence and to the glory of God. The way we drive our cars and the things we do for entertainment are just as much a part of serving Christ as going to church and searching the Scriptures. The teachings and encouragements found in Romans 12-16 show this, and can be understood as an enlargement of and commentary on Romans 12:1, "present your bodies a living sacrifice, holy and acceptable unto God, which is your reasonable service." Chapter 12 shows how we do this in Church. 13 shows how it is done in the nation and community. 14 returns to the Church, but also gives a principle that works in all places and situations. That principle is Christian forbearance. This simply means that, rather than being overly concerned about the failures and weaknesses of others; we bear their weaknesses in love, and build them up in Christ.

It is inevitable that disagreements will arise, even among Christians. Sometimes these are over important issues, but often they are over things "indifferent." It is especially in the matters of things indifferent that we must exercise care and compassion, for it is here that we often speak with uncommon boldness, as though our own views were given straight from the pages of Holy Writ. It is also these very things on which we are often most censorious and intolerant of others. Paul shows us how to encounter such disagreements with grace and edification.

The setting used is the potential clash between those who have come to Christ from the differing backgrounds of Jews and Gentiles. It was often easier for Gentiles to see the need to change their practices than it was for Jews. The Jew's practices had been the way generations of people had worshiped God, and were clearly found in the Old Testament Scriptures. The Gentiles' had come from the traditions of paganism and idolatry. So, while the Gentile Christians realised they could no longer participate in the pagan festivals, Jewish Christians often pondered over whether or not they should participate in Jewish festivals. Among the Gentiles there often arose a question of eating meat sacrificed to idols. Some said the idols were not real and it was good meat and they were going to eat it. Others said it still symbolised the idol, and eating it implicated them in idolatry.

According to Romans 14, the true view is that being sacrificed to idols makes no difference to the meat. So if you want it, buy it. But don't berate other Christians who will not buy it and will not eat it. Also, according to Romans 14, the correct view is for the former Jews to make a full break from the Jewish festivals. But if some Jewish Christians still eat kosher food and observe certain Jewish holy days, those who have made a clean break from them should not belittle the faith or persons of those who haven't. They are to receive the one with weaker faith, not dispute with them (12:1).

Of course, in every disputation, we always believe it is the other person who has the weaker faith. Well, why not allow them to grow in Christ? Trust God to lead them forward through the means of grace. Maybe they'll allow you to do the same. Meanwhile, why not concern ourselves with our own beams and problems. The others will have to answer for themselves, but we must give an account of ourselves. This is the point made in 12:7-12.