July 16, 2011

Saturday after the Third Sunday after Trinity


Morning - Ps.107:1-16, Judges 10:17, 11:29-40, Lk. 8:1-15
Evening - Nehemiah 13:23-31, Acts 15:22-35


We learn from Nehemiah that faith is much more than external rituals; it is a Covenant life with God that includes an inward disposition of the heart. The Covenant life is expressed in the Covenant forms. In the Old Testament those forms consisted of being part of the nation of Israel, worshiping God in the prayers and via the Temple sacrifices, and rituals, and the much deeper sense of love of God above all, and living in peace and active good will with the Covenant people. In the New Testament the forms are prayer, Scripture, public and private worship, and the other things by which God draws us into Himself. In both Testaments, the outward forms without the inward disposition are meaningless. Going forward in a crusade, Confirmation, church attendance, and Holy Communion are not the end of faith, whole hearted Covenant life is. Whole hearted covenant life is fed and accomplished through the outward forms of prayer, worship, and the other means of grace, so the heart and the forms feed and strengthen each other, and both are essential parts of the Covenant life.

We close our study in Nehemiah with the lesson that we cannot truthfully live the covenant life without honouring God in our home life. No matter what our station in the home, we are to devote ourselves to it without reservation. The Jews had not done this. They had intermarried with people who worshiped other gods and followed other values. This weakened the Jewish home. It made an essential part of the Covenant community a non-covenanting part. It robbed the Jews of the blessings of a Godly home. It robbed the children of the blessings of being raised in the Covenant. It undermined their faith, and led them into the sin of idolatry. In a similar way, marriage between a Christian and an unbeliever robs the Christian of a Christian home, robs the children of the strong foundation a Christian home provides, and robs God of another Covenant family.

The Jews saw this in their own city. Children of the mixed marriages were a combination of Jew and pagan. They had pagan ways and values that opposed and negated those of the community of faith. Through them, the pagan ways were infiltrating the Covenant community. They were a major impediment to the return to the Covenant. They even threatened to lead the Jews back into compromise and idolatry as Solomon's wives had bone. Their presence in Jerusalem shows that compromise was already happening.