March 25, 2011
Morning - Psalm 63, Genesis 35:1-7, 16-20, 1 Corinthians 9:1-14
Evening - Psalm 72, Jeremiah 6:9-21, John 11:45
Will Jesus come to the feast? This question is on the lips of all in
as they prepare for the Feast of the Passover (Jn. 11:56). The chief priests and Pharisees are there, along with the devout Jews from Jerusalem Israel and the all Roman Empire. The conflict of the priests and Pharisees with Jesus, and their intent to take Him is well known (Jn. 11:57). It is also known that Jesus has been staying in Perea on the east side of the Jordan, and that He has made trips into , as He did to raise Lazarus. Caiaphas' words show the deadly intent of the religious leaders (Jn. 11:50). John 11:53 shows their unanimity of purpose. Thus, for Jesus to come to the Feast is to face certain death. It is to accept the cross, or, more correctly, to embrace it. The moment He crosses the Israel His fate is sealed, and He knows it. Jordan
One of our great problems is our ability to look at ourselves and say, “I’m not so bad. My sins aren’t so bad. I’m really O.K.” You may be familiar with the parody of that great Gospel song, “Love Lifted Me.” You recall that the song begins with the words, “I was sinking deep in sin, far from the peaceful shore.” The parody says, “I was sinking deep in sin, yipeeee!” This makes sin something to be joked about and winked at. It carries the assumption that it really isn’t sin. Today many reject the idea of sin. Even clergy and denominations say sin isn’t sin. It sometimes seems that the only “sin” left is to call sin “sin.”
By contrast, confession agrees that sin is sin. Confession agrees that God hates sin, I hate sin, and I hate my sin. If sin is as wicked as the Bible portrays it, we should not be surprised to learn that the One who is of purer eyes than to look upon it hates sin. He hates it for all the suffering and death it has caused. He hates it for putting children to bed at night in fear and hunger. He hates it for making the streets of our cities crime-filled death traps. He hates it for the abuse it causes, and for the way it causes us to use and discard people like paper plates. He hates it for the wars and oppression, and crime, and hate, and grief and loss it has caused through the blood stained millennia of human history. Do we not hate this sin? And do we hate, not just sin in general, but our own sins in particular? Can we not say with tears the General Confession of our Communion Service, “the remembrance of them is grievous unto us; the burden of them is intolerable?” Repentance is not complete until we confess, and confession is not complete until we learn to hate our sin as God hates it. God help us to confess our sin.