September 4, 2011

Monday after the Eleventh Sunday after Trinity

Lectionary

Morning - Ps. 71, 1 Sam. 31, Lk. 21:20
Evening - Ps. 77, Nahum 1:3-8, 15, Rom. 8:18-27

Commentary
Romans 8:18-27

We have been reading about justification and sanctification. These have been the theme of Romans to this point. Justification is simply God's regarding us as righteous on the basis of the atoning sacrifice of Christ. It has been a major point of Romans to show that God does not regard us righteous on the basis of our attempts to live up to the moral/ethical standards of Biblical law. Our attempts to live up to these standards have been miserable failures. As we measure ourselves by the Biblical law we see that we have not earned God's favour by keeping His law; we have earned His displeasure by breaking His law. But God has taken all His displeasure at our sin upon Himself in Christ, and He counts us as righteous, as just, if we believe in Christ and trust His sacrificial death to make us right with God. That is justification by grace through faith, often called, simply, justification by faith. In less theological terms, Christ took our sins upon Himself and suffered for them on the cross. He offers forgiveness of sins to all who will receive it from Him as His gift to us. Thus, forgiveness is justification, and the act of receiving it from Christ is faith.

Justification is not the end of the Christian journey, it is the beginning. Having been justified, we enter into a life-long pattern of growing more Godly in our thoughts and actions. We begin a life style of growing in holiness. In Bible talk, we begin the process of sanctification. This is also accomplished by God for us. It is the result of His Word and Spirit working in us through the means of grace, restructuring our values, desires, ideas, and every other aspect of our being.

Now Romans turns to the end and result of justification and sanctification. We call this, "glorification." Glorification refers to the future blessing of all believers, when the trials of life are over and we find ourselves in that place of perfect bliss with God forever. One of the most wonderful things about Heaven is that our sanctification will be complete. We will be completely remade, so that all of our being lives for God, and can never be turned aside to sin again

This hope, according to verse 18, makes the battles and sorrows and persecutions of earth bearable. More than bearable, they become insignificant, when compared to the final happiness the Christian will know in Heaven. The two cannot even be compared. They are like apples and oranges, or life and death, or Heaven and earth.

Paul illustrates this with the present and future states of the physical universe. The "creature" in verses 19-22 refers to the entire physical creation (in the Greek New Testament, the same word is used throughout these verses, but it is translated as creature in verses 19, 20, and 21, and as creation inverse 22). He says the created order waits for the revelation of the sons of God (8:19) This means the entire created order looks forward, (to use a little personification) to the day when those who are justified and sanctified will be shown in their final state of glorification. Why? Because in that day, when all of the purpose and plan of God for His Church is completed, the whole created order will be delivered from the current condition of corruption (8:21).

We live in the hope and anticipation of that day. We are even seeing some of it already. We live in the beginning of the age of fulfillment in which the promises of the Old Testament are beginning to be fulfilled. We live in the age of Christ. We live in the era of His Church. Even within ourselves we see God at work bringing us toward this fulfillment. But we do not live in its complete fullness yet. It is a hope that is not fulfilled yet (8:24), but our justification and sanctification give us confidence that our God will bring it into full reality.

No comments:

Post a Comment